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Treasures of modern scholarship
Revised Edition Misleading
a good secondary commentary

Great for Vocab, but not for when you forget (and need) it!
An EXcellent Vocabulary Builder!

Fun reading about a woman who lives life
Dlightful summer adJo learns that Lucille caused problems for the center by pretending to be a client while stealing a computer from Fransesca who remains Teddy's estranged wife. Jo goes to visit Fransesca only to find someone murdered the woman. Jo's former husband Griffin Fuller is the prime suspect as he has just broken off with Fransesca. Perhaps it is for old time's sake but Jo decides to investigate the crime because she knows that Griffin is a sleaze but not a killer.
MO Harriet Klausner


very pleased
Great Photos lots of models

A classic case for the paedobaptist position(1) Baptizo and its cognates can but do not often mean "immerse." Rather, their are many instances where it cannot. Hebrews 9 uses "baptisms" for the ceremonial washings of the OT, which were either by pouring or sprinkling.
(2) The heart of the Baptist position, Rom. 6, does not show that immersion is the correct mode of baptism, since (a) Christ was not 'buried' the way we commonly think (He was simply put in a tomb, not put 6 feet under), and (b) Rom. 6 also connects "baptism" to the crucifixion of Christ as well. "Baptism" in this passage is best understood the same way it should be in 1 Cor. 10 ("baptized into Moses"), as "identification with."
Murray also discusses the difficulty of immersion in the first century situation, Johannic baptism, and exegetes the major texts around which the debate revolves.
This is a must read for all those interested in the subject. Murray's work is a classic.
Christian Baptism: Maybe(NOTE: This is my second review of this book and my oppinion of it has increased dramatically since reading it the first time. This book shines where so many fall.)


Francis: The Journey and the Dream
It was a very smooth reading book.

Grace Hoopper
Excellent for teaching!HIGHLY RECOMMENDED.


a must have historical text for Latino [homsexuals]
Best overview of male homosexuality in Latin AmericaAbout half the chapters are by Stephen Murray, who has considered reports from many societies and done fieldwork in Mexico, Guatemala, and Peru. He is very critical of the romantic view of "tolerance" ("anything goes"/ "there's no sin south of the border") but includes chapters by the two main purveyors of that view (Paul Kutsche and Richard Parker). The book contains a multiplicity of scholarly views and data ranging from the usual literary texts to ethnography and survey research on sexual behavior of males who have sex with males in Latin America.


Excellent for students of lit and cyberculture.In a collaboration between writer and artist, Tofts and McKeitch have produced a work that beautifully intergrates prose and image. Memory Trade explores the antecedents of a much over used and abused term: Cyberculture. This word, (which was originally coined by the Canadian science fiction writer, William Gibson in 1980) has become so much a part of popular culture, that we flipantly assume we understand what it means. Nothing can be further from the truth. Memory Trade brilliantly removes the 'Spice Girls factor' from the term, and takes the reader on a kind of archeological expedition to a time before the birth of Christ, uncovering the secrets of cyberculture's very beginnings.
This book is not your standard history text that conservatively presents the reader with a chronological format of time, place form and event. As Tofts states, Memory Trade is "not trying to present a genealogy of concatenation, of neatly linked motivations and actions, but rather to contruct a narrative of syncopation, of shifting emphases and digressions in word and image." In other words, the insights gained in this text concerning the prehistory of cyberculture, have come about, sufaced, as a result of abductive thinking, as oppossed to typical, deductive methods of reasoning. More to the point, Memory Trade is an investigation into cybercultures's unconscious; a quest towards unexpolored realms; a hunt for the unexpected - "an examination of technologizing the world".
This is not to say, of course, that the book reads like a postmodern text, jumping in some non-sequential, non-linear format. Memory Trade is exhaustively well researched and argues its subject matter in an elegant, persuasive manner. In many 'academic' texts, for example, the prose, in an effort to appear erudite, are couched in specialized terms that actually hide more than they reveal. This book, on the other hand, enlightens, because it is written in a well organized 'user friendly' manner. In fact, for those of you who have only a casual interest in cyberculture, this book should educate as well as entertain.
I should also stress that McKeitch is not simply the 'illustrator' of the book. These extraordinary images that he has produced carry as much weight and significance as the words. More precisely, the book is a multi-timed text, that, to a great extent, should be read in a milieu of both image and text, as the book achieves a synthesis of both word and picture.
Look for this book and read it. It will be well worth the trouble.
Insightful Historical ReadingTofts takes great care to critically reference his material, and the lavish artwork vividly conveys the book's high production values.
Necessary reading to track the pre-World War II aesthetics and artistic culture that would give rise to Eisenhower's military-industrial complex, showing how artistic movements mutated as 'life conditions' (mass psycho-social, memetic, and economic baselines) changed into radically new forms.
'Memory Trade' is extremely useful for an academic or university-level audience, particularly for students undertaking media studies, literary criticism, cultural studies, and art history.


Black Boy
Black Boy was a truly rich and fullfilling novel;two thumbs
The 61-page Introduction is important. It covers the literary sources, development of the traditions, religious relations, authorship, date and place, selected aspects of theology, purpose, and structure of the Gospel. It is rich in theological ideas. It was "as if scales falling from the eyes" as B-M listened to his mentor, C. H. Dodd, explain the structure of the episodes of the Book of Signs (chapters 2-12), each episode consisting of sign plus discourse, and each encapsulating the whole Gospel. He realized that that was probably due to the Evangelist's preaching, as the Evangelist expounded the significance of the traditions in the light of Christ's death and resurrection. Now a familiar observation in Johannine studies, the concept that much of the Fourth Gospel was the product of preaching must have been a creative thought then. New insights have continued to flow unabated as scholars delved into the depths of this Gospel. Nowhere is it more apparent than in the discussion of the Gospel's dual nature, simultaneously depicting the historical ministry of Jesus and the situation and faith of the Johannine community some 50(?) years later. "The Evangelist sets the historical ministry of Jesus in Palestine in indissoluble relation to the ministry of the risen Lord in the world" (xlvii). If Luke traces the origins of the Church in two volumes, one [his Gospel] of Jesus and the other [Acts] of the risen Christ acting through his disciples, John presents the historical Jesus and Jesus the risen Lord together in one book and a single perspective. B-M masterfully sketches in succession how each of several scholars has treated this theme, in the process displaying a fascinating interplay of ideas.
Several other important themes that recur in the commentary proper make their first appearance in the Introduction. While the Kingdom of God is scarcely mentioned [only in vv. 3:3,5], "every line of the Fourth Gospel is informed by it" (xxxiv). The Paraclete actualizes the words and deeds of Jesus in the life of the Church -- the Fourth Gospel itself "is a supreme example of the truth and application of the Paraclete doctrine which it contains" (liii). The concept of Son of God (closely associated with Son of Man) is the prevailing characteristic of Johannine Christology. The glorification of Jesus coincides with his crucifixion (unlike Isaiah's Servant who is exalted because and after he had suffered). The realized eschatology of John is not to be divested of its future aspect (contrary to Bultmann). All these, and more, are elements that B-M uses in the commentary discussions of John's theology, which turns out to be largely Christology. In the end you have to agree with him, "The theme of the Fourth Gospel is Christ" (lxxxi).
In common with other scholars, B-M accepts a four-part structure of the Gospel: (A) The Prologue; (B) The Public Ministry of Jesus, otherwise referred to as the Book of Signs (Dodd, Brown); (C) The Passion and Resurrection of Jesus, also known as as the Book of the Passion (Dodd) or the Book of Glory (Brown); and (D) Epilogue. He expresses a reservation, though, concerning the nomenclatures "Book of Signs" and "Book of Passion/Glory", since he considers that the WHOLE Gospel may be viewed as a book of signs and as a book of the passion and glory of Jesus. As he interacts with the established figures of Johannine scholarship, B-M does not hesitate to disagree as well as to cite approvingly, for he is a Johannine expert in his own right. He argues his case very well indeed, but to get the benefit of it you have to read thoughtfully. B-M is never shallow and merits careful study. Knowledge of some Greek would help, but you can still gain a great deal without. Running to about 600 pages, as compared for example with Brown's two-volume, 1200-page work (Anchor 29, 29A), this commentary is necessarily less detailed. But as a presentation of modern Johannine study coupled with the author's independent understanding, it is certainly a noteworthy effort.
The second edition (1999) is identical with the first (1987), with the addition of supplementary bibliographies and reviews of a number of significant books on John that had appeared since the first edition (for example, John Ashton's important "Understanding the Fourth Gospel"). The commentary follows WBC's usual format. Some find the format "unfriendly", but it is not so. The usual gripe that references are given in line with the text (not in footnotes) hardly deserves notice. If you are ready to go beyond introductory expositions of the Fourth Gospel, give this book serious consideration.